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This article’s lead section does not adequately summarize key points of its contents. The Romani people are a distinct ethnic and cultural group of peoples, who share a family of languages and traditional nomadic modes of life. Their exact origins are unclear and even though their culture has been victimized by other cultures, they still found a way to maintain their heritage and society. Linguistic and phonological research has traced the Roma people’s first place of origin to places in the Indian subcontinent, specifically linking Proto-Romani groups to Central India. The Romani people are today found in many countries. Typically, Romani adopt given names that are common in the country of their residence.
Seldom do modern Romani use traditional names from their own language, such as Papush, Luludi, Patrin, etc. Being the only Indo-Aryan language that has been spoken exclusively around Europe since the Middle Ages, speakers use many terms for their language. Traditionally, Roma place a high value on the extended family. Marriage in Romani society underscores the importance of family and demonstrates ties between different groups, often transnationally.
Traditionally an arranged marriage is the desired set up, with the parents of each family looking for an ideal partner for their child. Traditionally, it is a patriarchal society and virginity is considered essential in unmarried women, this is because it is a visible representation of the girl’s representation and the honour of her family. Men and women often marry young. The Romani practice of child marriage has generated controversy in many countries. Bride kidnapping is thought to be a traditional Romani practice. Girls as young as twelve years old may be kidnapped for marriage to teenage boys. The practices of bride kidnapping and child marriage are not universally accepted throughout Romani culture.
Some Romani women and men seek to eliminate such customs. Romani customs often establish that the groom’s family must pay a bride price to the bride’s parents. Roma and among Sinti groups by the elder generations. This regulation affects many aspects of life and is applied to actions, people, and things. Parts of the human body are considered impure: the genital organs, because they produce impure emissions, and the lower body. Clothes for the lower body, as well as the clothes of menstruating women, are washed separately. Items used for eating are washed in a different place.
It should be noted that “impure” is not literal but rather linked to cleanliness. Many of these practices are also present in Hindu cultures. Romani culture requires that the dead must be buried. Romani people incorporate their values into how they raise their children. There is an element of impurity placed upon both the mother and father after the mother gives birth. Traditionally, the couple will live with the father of the groom until their first child is born. Romani philosophy that means totality of the Romani spirit, culture, law, being a Rom, a set of Romani strains.
Romani society if he has no Romanipen. Significant changes in Romani culture following the Second World War have been attributed to the suspension of these social norms as strict rules relating to food and to contact with certain classes of people broke down. This period also coincided with a perceived loss of authority invested in traditional leaders, the primary maintainers of Romanipen. A considerable punishment for a Rom is expulsion from Romani society. An expelled person is considered to be “contaminated” and is shunned by other Romanis. You can help by adding to it.
